Original & Snatched
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I have been filming in the Marshall Islands, which lie north of Australia, in the middle of the Pacific Ocean. Whenever I tell people where I have been, they ask, “Where is that?” If I offer a clue by referring to “Bikini”, they say, “You mean the swimsuit.”
Few seem aware that the bikini swimsuit was named to celebrate the nuclear explosions that destroyed Bikini island. Sixty-six nuclear devices were exploded by the United States in the Marshall Islands between 1946 and 1958 – the equivalent of 1.6 Hiroshima bombs every day for twelve years.
Bikini is silent today, mutated and contaminated. Palm trees grow in a strange grid formation. Nothing moves. There are no birds. The headstones in the old cemetery are alive with radiation. My shoes registered “unsafe” on a Geiger counter.
Standing on the beach, I watched the emerald green of the Pacific fall away into a vast black hole. This was the crater left by the hydrogen bomb they called “Bravo”. The explosion poisoned people and their environment for hundreds of miles, perhaps forever.
On my return journey, I stopped at Honolulu airport and noticed an American magazine called Women’s Health. On the cover was a smiling woman in a bikini swimsuit, and the headline: “You, too, can have a bikini body.” A few days earlier, in the Marshall Islands, I had interviewed women who had very different “bikini bodies”; each had suffered thyroid cancer and other life-threatening cancers.
Unlike the smiling woman in the magazine, all of them were impoverished: the victims and guinea pigs of a rapacious superpower that is today more dangerous than ever.
I relate this experience as a warning and to interrupt a distraction that has consumed so many of us. The founder of modern propaganda, Edward Bernays, described this phenomenon as “the conscious and intelligent manipulation of the habits and opinions” of democratic societies. He called it an “invisible government”.
How many people are aware that a world war has begun? At present, it is a war of propaganda, of lies and distraction, but this can change instantaneously with the first mistaken order, the first missile.
In 2009, President Obama stood before an adoring crowd in the center of Prague, in the heart of Europe. He pledged himself to make “the world free from nuclear weapons”. People cheered and some cried. A torrent of platitudes flowed from the media. Obama was subsequently awarded the Nobel Peace Prize.
It was all fake. He was lying.
US president Barack Obama. The Obama administration has built more nuclear weapons, more nuclear warheads, more nuclear delivery systems, more nuclear factories. Nuclear warhead spending alone rose higher under Obama than under any American president. The cost over thirty years is more than $1 trillion.
A mini nuclear bomb is planned. It is known as the B61 Model 12. There has never been anything like it. General James Cartwright, a former Vice Chairman of the Joint Chiefs of Staff, has said, “Going smaller [makes using this nuclear] weapon more thinkable.”
In the last eighteen months, the greatest build-up of military forces since World War Two – led by the United States – is taking place along Russia’s western frontier. Not since Hitler invaded the Soviet Union have foreign troops presented such a demonstrable threat to Russia.
Ukraine – once part of the Soviet Union – has become a CIA theme park. Having orchestrated a coup in Kiev, Washington effectively controls a regime that is next door and hostile to Russia: a regime rotten with Nazis, literally. Prominent parliamentary figures in Ukraine are the political descendants of the notorious OUN and UPA fascists. They openly praise Hitler and call for the persecution and expulsion of the Russian speaking minority.
This is seldom news in the West, or it is inverted to suppress the truth.
In Latvia, Lithuania and Estonia – next door to Russia – the US military is deploying combat troops, tanks, heavy weapons. This extreme provocation of the world’s second nuclear power is met with silence in the West.
What makes the prospect of nuclear war even more dangerous is a parallel campaign against China.
Seldom a day passes when China is not elevated to the status of a “threat”. According to Admiral Harry Harris, the US Pacific commander, China is “building a great wall of sand in the South China Sea”.
What he is referring to is China building airstrips in the Spratly Islands, which are the subject of a dispute with the Philippines – a dispute without priority until Washington pressured and bribed the government in Manila and the Pentagon launched a propaganda campaign called “freedom of navigation”.
What does this really mean? It means freedom for American warships to patrol and dominate the coastal waters of China. Try to imagine the American reaction if Chinese warships did the same off the coast of California.
I made a film called The War You Don’t See, in which I interviewed distinguished journalists in America and Britain: reporters such as Dan Rather of CBS, Rageh Omar of the BBC, David Rose of the Observer.
All of them said that had journalists and broadcasters done their job and questioned the propaganda that Saddam Hussein possessed weapons of mass destruction; had the lies of George W. Bush and Tony Blair not been amplified and echoed by journalists, the 2003 invasion of Iraq might not have happened, and hundreds of thousands of men, women and children would be alive today.
The propaganda laying the ground for a war against Russia and/or China is no different in principle. To my knowledge, no journalist in the Western “mainstream” – a Dan Rather equivalent, say – asks why China is building airstrips in the South China Sea.
The answer ought to be glaringly obvious. The United States is encircling China with a network of bases, with ballistic missiles, battle groups, nuclear-armed bombers.
This lethal arc extends from Australia to the islands of the Pacific, the Marianas and the Marshalls and Guam, to the Philippines, Thailand, Okinawa, Korea and across Eurasia to Afghanistan and India. America has hung a noose around the neck of China. This is not news. Silence by media; war by media.
In 2015, in high secrecy, the US and Australia staged the biggest single air-sea military exercise in recent history, known as Talisman Sabre. Its aim was to rehearse an Air-Sea Battle Plan, blocking sea lanes, such as the Straits of Malacca and the Lombok Straits, that cut off China’s access to oil, gas and other vital raw materials from the Middle East and Africa.
Donald Trump speaking at the 2015 Conservative Political Action Conference (CPAC) in National Harbor, Maryland. In the circus known as the American presidential campaign, Donald Trump is being presented as a lunatic, a fascist. He is certainly odious; but he is also a media hate figure. That alone should arouse our skepticism.
Trump’s views on migration are grotesque, but no more grotesque than those of David Cameron. It is not Trump who is the Great Deporter from the United States, but the Nobel Peace Prize winner, Barack Obama.
According to one prodigious liberal commentator, Trump is “unleashing the dark forces of violence” in the United States. Unleashing them?
This is the country where toddlers shoot their mothers and the police wage a murderous war against black Americans. This is the country that has attacked and sought to overthrow more than 50 governments, many of them democracies, and bombed from Asia to the Middle East, causing the deaths and dispossession of millions of people.
No country can equal this systemic record of violence. Most of America’s wars (almost all of them against defenseless countries) have been launched not by Republican presidents but by liberal Democrats: Truman, Kennedy, Johnson, Carter, Clinton, Obama.
In 1947, a series of National Security Council directives described the paramount aim of American foreign policy as “a world substantially made over in [America’s] own image”. The ideology was messianic Americanism. We were all Americans. Or else. Heretics would be converted, subverted, bribed, smeared or crushed.
Donald Trump is a symptom of this, but he is also a maverick. He says the invasion of Iraq was a crime; he doesn’t want to go to war with Russia and China. The danger to the rest of us is not Trump, but Hillary Clinton. She is no maverick. She embodies the resilience and violence of a system whose vaunted “exceptionalism” is totalitarian with an occasional liberal face.
As presidential election day draws near, Clinton will be hailed as the first female president, regardless of her crimes and lies – just as Barack Obama was lauded as the first black president and liberals swallowed his nonsense about “hope”. And the drool goes on.
Described by the Guardian columnist Owen Jones as “funny, charming, with a coolness that eludes practically every other politician”, Obama the other day sent drones to slaughter 150 people in Somalia. He kills people usually on Tuesdays, according to the New York Times, when he is handed a list of candidates for death by drone. So cool.
In the 2008 presidential campaign, Hillary Clinton threatened to “totally obliterate” Iran with nuclear weapons. As Secretary of State under Obama, she participated in the overthrow of the democratic government of Honduras. Her contribution to the destruction of Libya in 2011 was almost gleeful. When the Libyan leader, Colonel Gaddafi, was publicly sodomised with a knife – a murder made possible by American logistics – Clinton gloated over his death: “We came, we saw, he died.”
One of Clinton’s closest allies is Madeleine Albright, the former Secretary of State, who has attacked young women for not supporting “Hillary”. This is the same Madeleine Albright who infamously celebrated on TV the death of half a million Iraqi children as “worth it”.
Among Clinton’s biggest backers are the Israel lobby and the arms companies that fuel the violence in the Middle East. She and her husband have received a fortune from Wall Street. And yet, she is about to be ordained the women’s candidate, to see off the evil Trump, the official demon. Her supporters include distinguished feminists: the likes of Gloria Steinem in the US and Anne Summers in Australia.
A generation ago, a post-modern cult now known as “identity politics” stopped many intelligent, liberal-minded people examining the causes and individuals they supported – such as the fakery of Obama and Clinton; such as bogus progressive movements like Syriza in Greece, which betrayed the people of that country and allied with their enemies.
Self-absorption, a kind of “me-ism”, became the new zeitgeist in privileged western societies and signaled the demise of great collective movements against war, social injustice, inequality, racism and sexism.
What has happened to the great tradition of popular direct action, unfettered to parties? Where is the courage, imagination and commitment required to begin the long journey to a better, just and peaceful world? Where are the dissidents in art, film, the theatre, literature?
Where are those who will shatter the silence? Or do we wait until the first nuclear missile is fired?
-An edited version of an address given by John Pilger at the University of Sydney
JohnPilger.com – the films and journalism of John Pilger
What greater indictment of a system could there be than an epidemic of mental illness? Yet plagues of anxiety, stress, depression, social phobia, eating disorders, self-harm and loneliness now strike people down all over the world. The latest, catastrophic figures for children’s mental health in England reflect a global crisis.
Despite the collective efforts of schools, social workers and hospitals, children and parents speak of reduced services unable to help patients until their condition becomes critical. Here, 20 readers talk about their experiences
There are plenty of secondary reasons for this distress, but it seems to me that the underlying cause is everywhere the same: human beings, the ultrasocial mammals, whose brains are wired to respond to other people, are being peeled apart. Economic and technological change play a major role, but so does ideology. Though our wellbeing is inextricably linked to the lives of others, everywhere we are told that we will prosper through competitive self-interest and extreme individualism.
In Britain, men who have spent their entire lives in quadrangles – at school, at college, at the bar, in parliament – instruct us to stand on our own two feet. The education system becomes more brutally competitive by the year. Employment is a fight to the near-death with a multitude of other desperate people chasing ever fewer jobs. The modern overseers of the poor ascribe individual blame to economic circumstance. Endless competitions on television feed impossible aspirations as real opportunities contract.
Consumerism fills the social void. But far from curing the disease of isolation, it intensifies social comparison to the point at which, having consumed all else, we start to prey upon ourselves. Social media brings us together and drives us apart, allowing us precisely to quantify our social standing, and to see that other people have more friends and followers than we do.
As Rhiannon Lucy Cosslett has brilliantly documented, girls and young women routinely alter the photos they post to make themselves look smoother and slimmer. Some phones, using their “beauty” settings, do it for you without asking; now you can become your own thinspiration. Welcome to the post-Hobbesian dystopia: a war of everyone against themselves.
Social media brings us together and drives us apart, allowing us precisely to quantify our social standing
Is it any wonder, in these lonely inner worlds, in which touching has been replaced by retouching, that young women are drowning in mental distress? A recent survey in England suggests that one in four women between 16 and 24 have harmed themselves, and one in eight now suffer from post-traumatic stress disorder. Anxiety, depression, phobias or obsessive compulsive disorder affect 26% of women in this age group. This is what a public health crisis looks like.
If social rupture is not treated as seriously as broken limbs, it is because we cannot see it. But neuroscientists can. A series of fascinating papers suggest that social pain and physical pain are processed by the same neural circuits. This might explain why, in many languages, it is hard to describe the impact of breaking social bonds without the words we use to denote physical pain and injury. In both humans and other social mammals, social contact reduces physical pain. This is why we hug our children when they hurt themselves: affection is a powerful analgesic. Opioids relieve both physical agony and the distress of separation. Perhaps this explains the link between social isolation and drug addiction.
Experiments summarised in the journal Physiology & Behaviour last month suggest that, given a choice of physical pain or isolation, social mammals will choose the former. Capuchin monkeys starved of both food and contact for 22 hours will rejoin their companions before eating. Children who experience emotional neglect, according to some findings, suffer worse mental health consequences than children suffering both emotional neglect and physical abuse: hideous as it is, violence involves attention and contact. Self-harm is often used as an attempt to alleviate distress: another indication that physical pain is not as bad as emotional pain. As the prison system knows only too well, one of the most effective forms of torture is solitary confinement.
Lancet Commission report criticises lack of attention paid to young people’s health around the world
It is not hard to see what the evolutionary reasons for social pain might be. Survival among social mammals is greatly enhanced when they are strongly bonded with the rest of the pack. It is the isolated and marginalised animals that are most likely to be picked off by predators, or to starve. Just as physical pain protects us from physical injury, emotional pain protects us from social injury. It drives us to reconnect. But many people find this almost impossible.
It’s unsurprising that social isolation is strongly associated with depression, suicide, anxiety, insomnia, fear and the perception of threat. It’s more surprising to discover the range of physical illnesses it causes or exacerbates. Dementia, high blood pressure, heart disease, strokes, lowered resistance to viruses, even accidents are more common among chronically lonely people. Loneliness has a comparable impact on physical health to smoking 15 cigarettes a day: it appears to raise the risk of early death by 26%. This is partly because it enhances production of the stress hormone cortisol, which suppresses the immune system.
Studies in both animals and humans suggest a reason for comfort eating: isolation reduces impulse control, leading to obesity. As those at the bottom of the socioeconomic ladder are the most likely to suffer from loneliness, might this provide one of the explanations for the strong link between low economic status and obesity?
Anyone can see that something far more important than most of the issues we fret about has gone wrong. So why are we engaging in this world-eating, self-consuming frenzy of environmental destruction and social dislocation, if all it produces is unbearable pain? Should this question not burn the lips of everyone in public life?
There are some wonderful charities doing what they can to fight this tide, some of which I am going to be working with as part of my loneliness project. But for every person they reach, several others are swept past.
This does not require a policy response. It requires something much bigger: the reappraisal of an entire worldview. Of all the fantasies human beings entertain, the idea that we can go it alone is the most absurd and perhaps the most dangerous. We stand together or we fall apart.
John Hardin's blog:
In this is the season of recurring conflict, big change is in the air. As the heart of town continues its face-lift of gentrification. Despite the caging of the town square; ‘undesirable’ people in the community continue to cause repulsion to the ‘desirable’ as the former’s rights and dignity are abused by the latter- from the simply houseless and tragically mentally ill, to those damaged by drug abuse all are guilty of being seen in public. Testimony by displaced people (documented by Paul- an example of some of the service he attempts) describes a pattern of abuse and theft carried out by vigilantism, that includes the participation of a prominent second Gen landlord.
The abuse usually strategically stops short of actual physical assault, with perpetrators relying on the fact that the victims lack the resources to pursue due process for relief or justice.Winter storms will soon wash the streets clean again, and our local social ills will be forgotten for a time, by those that hunker down and endure the wet season in the privacy of their cozy shelters and those who trek to warm, exotic distraction to avoid the discomfort of winter.
Some will not have the luxury to forget.Local ‘High Hippie’ Culture, often referred to as: ‘we’, as in “When we got here....” and easily defined by 1970’s new-settlers, with middle class upbringings, college education and lifestyles subsidized by the then generous social supports of “the war on poverty,” Is safely in denial about the struggles at street level of survival in a land hostile to the “underprivileged.”The word “Hippie” is used proudly to describe the roots of those now in their sunset years who glowingly recount the glory days of struggle and growth that built the local institutions and customs we take for granted. The founders of the local institutions that won the double lottery of low land prices, and the underground weed boom that spawned the dope yuppies John describes so well. With a wink and a nod, no one can deny that the local economy is powered by money laundered through business and real estate investment.
Just as a real understanding of history and society can’t deny that poverty, hunger, drug abuse and the lack of housing are the real products of the political economy we are all part of. Though described by John as the last bastion of Hippie culture, Paul’s Bohemianism- The practice of an unconventional lifestyle, in the company of like-minded people, involving artistic, or literary pursuits, wanderers, adventurers, or vagabonds, predated Hippie culture- A Jesuit training in morals, philosophy, and history drove his personal revolution that later identified him as Hippie. The deep roots of social equality, justice, peace, and non-violence have informed his life. The business of books, was never entered upon as a path to wealth, but as a path of life. True Hippie culture was defined by the work of the Diggers who took their name from the original English Diggers of 1649-50 who promulgated a vision of society free from private property, and all forms of buying and selling. The San Francisco Diggers evolved out of two Radical traditions that thrived in the SF Bay Area in the mid-1960s: the bohemian/underground art/theater scene, and the New Left/civil rights/peace movement.
The diggers fed hungry people, helped people who were sick- and increasingly they were- Media popularized the mystique of Hippie, and the summer of love, later recalled in utopian terms was the beginning of the end. The Haight-Ashbury district could not handle the amount of kids that invaded the region in 1967 looking for free love, mind expanding drugs and spiritual empowerment. Overcrowded conditions caused many to live on the streets and contributed to widespread illness. Overcrowding, and drug abuse use brought with it the problems of overdosing and crime. Speed and alcohol in particular, caused an increase in more violent crimes. Most of the kids that descended upon the Haight with hope and optimism in June returned home sick and out of money by September. By the fall of 1967, Haight-Ashbury was nearly abandoned, trashed, and laden with drugs and homeless people. The intellectual cultural creatives were always in the minority- most just came for the party. On October 8th 1967 The Diggers held a funeral march commemorating the death of the Hippie, proclaiming: "Stay where you are! Bring the revolution to where you live." even as the exodus from the chaos of the city led people “back to the land.”Hippie fashion and music, continued, but the prime directive of the movement went beyond those trappings co-opted by Madison Avenue to capitalize on the “youth-quake.” that distracted most from the reality of the escalating Vietnam war.Paul is described as the last bastion because commerce has won; education is an unaffordable commodity, idealistic social progress has become just another losing political slogan, and Business concerns trump humanity. The local institutions that were built with progressive social ideals, have become just that- Institutions, with all the issues and politics that inspired the questioning of authority to begin with. Disgruntled and angry neighbors, self righteous landlords, and intolerant locals are the forces creating the new Garberville, while the commons, privatized, have been lost.
Paul, as loyal opposition, is pushed to the fringe of the new establishment he has been instrumental in building- for the unsavory act of caring for social justice.And still people are without shelter, hungry, cold, crazed and addicted, and still are we at war.No matter the hook for eviction, or the way it is spun, for a few, the important headline will be: "Octogenarian intellectual; international peace maker, community activist, writer and publisher- an advocate for the rights of downtrodden at risk community members, serving generations- whose long time activist partners sudden death was quickly followed by the lengthy illness and demise of their youngest child, is thrown out of his long established bookstore, for his tolerance and selfless service to victims of the gentrification and arbitrary standards of a merchant class in a community at odds with economic and social reality.”